De twee-sleutels zijn niet in de stad van Liangping in de omgeving. Ze zijn niet ver van de stad. De tickets zijn tien dollar, er is geen champagne geleverd in, en ik heb het zelf gekocht. Het hof is zeer dicht. In het algemeen kan je naar binnen gaan.
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De twee-sleutels zijn niet in de stad van Liangping in de omgeving. Ze zijn niet ver van de stad. De tickets zijn tien dollar, er is geen champagne geleverd in, en ik heb het zelf gekocht. Het hof is zeer dicht. In het algemeen kan je naar binnen gaan.
Tweede Wan-shuang, gelegen in de stad Wan-shuang, de stad Chongqing, werd opgericht in het Decennium van de Clean Purple (1653), ongeveer 70,000 vierkante meter, en in 1983 werd door de Raad van State aangewezen als het nationale centrum van de boeddhistische regio Han; In 2013 werd de nationale centrale eenheid voor de bescherming van culturele rijkdommen gekozen en in 2015 werd de nieuwe Chongqing Bazhou twaalf landschappen gekozen.[1] De Twin Huang Chan werd hoog in de boeddhistische wereld gewaardeerd en werd benoemd als "Zuidwest-boeddhistische ouders".
Chongqing Liangping Shuangguitang is a national key temple and a national key cultural relic protection unit. Shuangguitang was named after two osmanthus trees. It was founded in Shunzhi ten years of the Qing Dynasty (AD 1653), also known as the Fukuo Temple, Wanzhushan. Shuangguitang enjoys the reputation of "Southwest Buddhist Zen Zuting". Since its establishment, it has been built continuously for more than 200 years with the support of emperors of the Qing Dynasty. By the end of the Qing Dynasty, Shuangguitang was listed as "the first jungle in Shuzhong" with its magnificent scale, solemn palace, rich Tibetan scriptures and unique sculptures.
Founded in the year of Shunzhi in the Qing Dynasty in 1661, Shuangguitang was honored as the ancestral court of Southwest Buddhism. It is said that a large number of Buddhist abbots and abbots were trained here, and it has a high position in the Buddhist circles of Southeast Asia. Its name is said to come from two ancient golden and silver osmanthus trees in the original monastery, but now it no longer exists. After liberation, it was used as a garrison for troops. To understand the history and story of Shuangguitang, we must invite an interpreter. We invited this 70-year-old lecturer, a retired Chinese teacher, to speak vividly, interestingly and passionately. It was wonderful.
It's not easy to go to Shuangguitang from Wanzhou High-speed Railway to Liangping South Railway Station because I can't find any place to take the bus 302. I don't know whether it's a road repair or something. Anyway, this bus doesn't follow the route of Golden Map, and can't get to the central bus station 302. It can only get to Yueda North Railway Station 302 in the legend, and there is no 302 on the bus stop sign, which makes me happy. It took me two hours to get on the train. It took me about half an hour to drive to Shuangguiyuan. If it hadn't taken too long to find 302, it would have arrived. However, this train 302 actually parked in Shuangguitang for an hour, so maybe someone chartered me. I was just lucky to get on the bus, but you can also know that 302 must be very difficult to wait, so the whole line can not be made on this train. Shuangguitang is not very big inside. If you go for a stroll, it won't take half an hour. It's a quiet temple.
Liang Ping, Shuangguitang. Three Gaoxiang candles, a pair of red candles, kneel down four times and kowtow to get their signatures. Under the temple, the people's money of 5 yuan is exchanged for vegetarian food, wrapped in their stomachs and purified their hearts, and called for kindness and kindness. Don't ask about the future, but for peace
Specifiek goed, er is ook koffie voor eten, de tickets zijn niet duur.